Dead In Sins

December 20, 2008 By admin Leave a Comment

by John Piper – Listen

Feeling Our Need for a Savior During Advent

There are two reasons why during Advent we should remember our great need for a Savior.

The Preciousness of the Savior’s Coming

The first reason is that the more keenly we feel our need for a Savior, the more precious will be the coming of the Savior.

Picture two people in a car out for a drive along the north shore. The rider knows that there is a time bomb in the trunk and that any second might blow the car to pieces. The driver doesn’t believe there is one, and thinks that his rider is insane. The state patrol has been alerted that the car is indeed loaded with a bomb that will soon go off. They begin their search and pursuit.

The rider suddenly sees the State Patrol far in the distance to the rear racing toward the car. His heart leaps with hope for possible rescue! If you are the rider who knows that there is a bomb in the trunk, the flashing red lights in the distance are very precious, and the closer they get, the more precious they become. But if you are the driver and you don’t think that there is a bomb in the trunk, the flashing red lights are a threat.

I think that the most loving thing I can do for you this Advent season is to help you remember and feel your need for a Savior, so that as he approaches, your heart will leap for joy.

The Command of the Word of God

The second reason for remembering our great need for a Savior is that the Word of God commands us to. Ephesians 2:1–10 describes how God saved us by grace through faith when there was a time bomb of sin ticking in our soul. Verse 11 commands, “Therefore remember!” Remember what? Verse 12 tells us: “Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.” But the key word, practically speaking, is “Remember!”

Paul really believes that even after the State Patrol has caught your car and saved you, you shouldn’t forget that awful chase. You shouldn’t forget what it would have been like if they had not pursued you. You should remember what you were and would have become without a Savior. Part of our ongoing devotional life should be the obedience of Ephesians 2:12—Remember! Remember! Remember that once we were cut off from Christ, without any citizen-rights to heaven; no promises applied to us; we had no hope and no part in God.

We are commanded, “Remember this! Bring it to mind again and again” (v. 11, mnemoneuete: present tense, continuous action). And surely the reason is so that it will have a vigorous and lively role in causing us to love Jesus Christ, our Savior. It is a simple psychological fact: unless we feel a great need for a Savior, we do not feel that he is a great Savior.

An Advent Plan

So my plan for Advent this year is to help us see how great our need for a Savior is, and then, on the Sunday before Christmas, to display the greatness of his salvation. Today we will look at Ephesians 2:1 (“Dead in sins”); next Sunday, Ephesians 2:2–3 (“Captive to an Alien Prince, by Nature Children of Wrath”); and finally on the Sunday before Christmas, verse 4 (“But God . . . “).

In the Morgue, Not the Doghouse

The first reason we need a Savior is that without a Savior we are all dead in our trespasses and sins. Paul says this twice in the text. In verse 1 (literally): “You being dead in your trespasses and sins . . . ” Verse 5: “Even when we were dead in our trespasses . . . ”

If you were to ask most people why sin is a problem, and why we need a Savior from it, they would say that sin makes us guilty before God and brings us under condemnation; and so we need a Savior who can forgive our sins and take away our punishment. And that is absolutely right. But that is not the point of Ephesians 2:1 and 5. That is not all we need.

The reason we need a Savior is not just that we are in the doghouse with God and need to be forgiven for offending his glory. We need a Savior because we are in the morgue. In the doghouse you might whimper. You might say you are sorry. You might make some good resolutions. You might decide to cast yourself on the mercy of God. But what can you do if you are in the morgue?

What Does “Dead in Trespasses and Sins” Mean?

If this means what it looks like it means, we didn’t need just any ordinary Savior, we needed a great Savior. What does Paul mean when he says that we were dead in our trespasses and sins?

Sinners by Nature

Let’s look at the context first. There is a phrase in verse 3 that shows the seriousness of deadness. At the end it says, “We were by nature children of wrath, like the rest of mankind.” In other words the things we have done to bring the wrath of God upon us we have done by nature. We need a Savior not just because we have sinned, but because we have sinned by nature. We are by nature sinners.

At the end of verse 2 it says that we are “sons of disobedience.” Which is another way of saying that disobedience is in our spiritual genes. Rebellion runs in the human family. It is part of our sinful nature.

Dead to Righteousness and Faith

Now what does that have to do with being dead? It sounds like we were very much alive and active in our rebellion and disobedience. Indeed we were. But in being alive to disobedience, we were dead to obedience. In being alive to rebellion, we were dead to submission. In being alive to unbelief, we were dead to faith. We had no living spiritual nature to incline us to do anything for the glory of God and in reliance on his power. And lacking that spiritual nature, we were dead: dead to righteousness, dead to holiness, dead to obedience, dead to faith.

Spiritually speaking I was dead. Without a Savior I had no spiritual inclinations at all. For there was no spiritual life at all. And therefore I needed a Savior not only to forgive me for my sins, but also to give me spiritual life so that my heart would incline to trust him and obey him.

In Need of a Savior to Raise Us and Create Us Anew

You can see this implied in verse 10 also. “For we are his workmanship, created in Christ Jesus for good works.” Note the word “created.” Do you see what that implies? The condition we were in before we had a Savior was so bad that we needed someone not only to forgive us but also to create us. This is an even more radical image than the one in verse 5. There we were only made alive out of our deadness. But in verse 10 we were created as though out of nothing. The point of both these images of conversion is that it took a miracle like resurrection or creation to give us spiritual life. It was non-existent, and had to be created. We were dead and had to be raised.

Our True Condition Without a Savior

So we weren’t just in the doghouse with God. We really were in the morgue. And whatever thoughts we thought or whatever feelings we felt or whatever deeds we did—they were not the thoughts and feelings and deeds of the Spirit but of the flesh. Nothing that we thought or felt or did was spiritual, because we were dead spiritually. Everything we thought and felt and did came from what we were by nature, and by nature we were children of wrath.

Do you begin to see how utterly horrible was our condition without a Savior? Since we had no spiritual life within us but only death, everything we did was sin. For what is sin but falling short of the glory of God, and who does anything for the glory of God when he is spiritually dead? And so before the Savior came, before he quickened us and made us alive, all we did was sin.

Everything We Do Without a Savior Is Sin

But someone will say, “This can’t be, because I know many unbelievers who do good deeds.” Ah, but when you say that, you do not have a view to God. When you judge what is sin and what is righteousness, don’t just think of man! Think of God. We were made for God! He is worthy of all our love and trust and honor and thanks and obedience and worship. We may well build our hospitals and feed the hungry and educate the ignorant, but if it doesn’t spring from trust in God, and if we don’t do it to give him glory, and if we don’t have a view to the salvation of others, all we do is sin with respect to God.

For whatsoever is not from faith is sin (Romans 14:23). And falling short of the glory of God is sin (Romans 3:23; 1 Corinthians 10:31). And therefore presuming to do good to men without pointing them to God is sin. All that any of us can do without a Savior is sin. For by nature we are spiritually dead. And until we are made alive by our Savior, nothing we do is spiritual, everything comes from the flesh. And therefore without a Savior all our so-called good deeds are rags and ashes.

The Mind of the Flesh Cannot Submit to God

In Romans 8:6–9 Paul spells out in more detail what this spiritual deadness means.

6) For the mind of the flesh is death, and the mind of the Spirit is life and peace; 7) because the mind of the flesh is enmity against God, for it does not submit to God’s law, for it cannot. 8) And those who are in the flesh cannot please God. 9) And you are not in the flesh but in the Spirit, if the Spirit of God dwells in you.

In other words, until the Savior comes and makes us alive by his Spirit, we are simply “in the flesh” (verse 9). That is, we simply have “the mind of the flesh”; and the mind of the flesh is in rebellion against God (verse 7). It is so much in rebellion against God, in fact, that it CANNOT submit to God’s law (verse 7), and it CANNOT please God (verse 8). Therefore, verse 6 says, “The mind of the flesh is death.” Spiritual death is the condition of being devoid of God’s Spirit and therefore being unable to submit ourselves to God (verse 7) or please God (verse 8). In other words, without a Savior, everything we do is insubordination against God and displeasing to God.

Other Passages Illustrating Spiritual Deadness

We could go on and on multiplying passages that make the condition of spiritual deadness more vivid and terrible. For example:

1 Corinthians 2:14

The natural [i.e., unspiritual] man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually assessed.

Without a Savior to quicken us and make us spiritually alive, we are so perverted in our values that when we hear the truth of the gospel, we will think it is foolishness. And so our perverse sense of values will make us unable to grasp the truth for ourselves and be saved.

Romans 3:9–12

What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin, as it is written: None is righteous, no, not one; no one understands, no one seeks for God. All have turned aside, together they have gone wrong; no one does good, not even one.

Without a Savior we are ruled by sin. We have no inclination to seek God. None of our deeds is good. All is the veiled expression of sin.

Romans 6:17–18

But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.

Until the Savior set us free, were slaves of sin.

Ephesians 4:17–18

Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

Without a Savior, our hearts were so hard that they gave rise only to spiritual ignorance and futility and alienation. This hardness is the death spoken of in 2:1, 5.

Jesus’ Own Testimony

But let’s draw the message to a close by looking at a word from the Savior himself concerning our deadness in sin. Was this just Paul’s idea or did he learn it from Jesus?

Leave the Dead to Bury Their Own Dead

In Matthew 8:21 a disciple approached Jesus and said, “Lord, let me first go and bury my father.” But Jesus said to him, “Follow me, and leave the dead to bury their own dead.” So Paul didn’t originate the idea that there are people who are alive and yet dead—spiritually dead. Leave the dead to bury their own dead.

Inexcusable Deadness

But what did Jesus think of this deadness? Was it excusable? In Matthew 23:27–28 he said, “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.”

So here is an example of the “righteous” dead man. A man clean and religious on the outside—like a whitewashed casket in the county morgue—and inside rotten bones and filthiness and death. No, our deadness is not excusable in God’s sight. It is abominable. Our inability to submit to God and please God does not excuse us. The reason we can’t submit without a Savior is because we don’t want to. The power of our CANNOT is the depth of our WILL NOT.

A Warning

And Jesus gives us the most sober warning and the most encouraging hope as we close.

He warns here in Matthew 23:27 that you can have your life squeaky clean on the outside and still be dead on the inside. We need a Savior not just to cap off our good deeds, not just to forgive our sins. We need a Savior because we are spiritually dead and helpless without him, no matter how good we look on the outside.

An Encouragement

And finally the Lord encourages you who are still dead in your sins, “Truly, truly, I say to you, he who hears my word and believes him who sent me has eternal life; he does not come into judgment, but has passed from death to life. Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live” (John 5:24–25).

If you have any spiritual life within you, you owe it to the sovereign voice of the Savior. And if you don’t yet have life in Christ, the voice says,

Let him who is thirsty come.
Whosoever will,
let him take of the water of life freely.
(Revelation 22:17)

Used by permission: John Piper. © Desiring God. Website: desiringGod.org

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Why Do We Need to Be Born Again?

December 20, 2008 By admin Leave a Comment

by John Piper – Excerpts: Listen |   Watch

Ephesians 2:1-10

And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

One of the greatest books about God ever written, namely, John Calvin’s Institutes, begins with this sentence: “Nearly all the wisdom we possess, that is to say, true and sound wisdom, consists of two parts: the knowledge of God and of ourselves.” What we may need reminding of in our day is not that the knowledge of God is difficult to comprehend and to embrace—that’s more or less obvious—but that the knowledge of ourselves is just as difficult to comprehend and to embrace. Indeed, it may be more difficult, first, because a true knowledge of ourselves assumes a true knowledge of God, and, second, because we tend to think we do know ourselves, when, in fact, the depths or our condition are beyond our comprehension without the help of God.

Who Can Know the Human Heart?

The prophet Jeremiah wrote, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9). David said in Psalm 19:12, “Who can discern his errors? Declare me innocent from hidden faults.” In other words, we never get to the bottom of our sinfulness. If our forgiveness depended on the fullness of the knowledge of our sins, we would all perish. No one knows the extent of his sinfulness. It is deeper than anyone knows.

But the Bible does not leave us without help to know ourselves. The fact that we cannot know fully how sinful we are, does not mean we cannot know deeply how sinful we are. The Bible has a clear and devastating message about the state of our own souls. And the reason it does is so that we will know what we need and shout for joy when God gives it to us.

Why Must We Born Again?

We are in a series on the new birth. We have heard Jesus say in John 3:7, “You must be born again.” And in John 3:3, “Unless one is born again he cannot see the kingdom of God.” In other words, being born again is infinitely serious. Heaven and hell are hanging in the balance. We will not see the kingdom of God unless we are born again. So today the question is Why? Why is it so necessary? Why isn’t some other remedy sufficient, like turning over a new leaf or moral improvement or self-disciple? Why this radical, spiritual, supernatural thing called new birth or regeneration? That’s the question we try to answer today and next week.

Diagnosis: We Are Dead

The text where we take our beginning is Ephesians 2. Two times, in verses 1 and 5, Paul says that we are dead in our trespasses. Verse 1: “You were dead in the trespasses and sins . . .” Verses 4-5: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.” So two times Paul describes us as “dead.”

Remedy: “God Made Us Alive”

And the remedy in for this in verse 5 is: “God made us alive.” You will never experience the fullness of the greatness of God’s love for you if you don’t see his love in relation to your former deadness. Because verse 4 says that the greatness of his love is shown precisely in this: that it makes us alive when we were dead. “But God, being rich in mercy, because of the great love with which he loved us, even when we were deadin our trespasses, made us alive together with Christ.” Because of his great love for us, he made us alive. If you don’t know that you were dead, you will not know the fullness of the love of God.

I take this miracle, “he made us alive,” to be virtually the same as what Jesus calls the new birth. Once we had no spiritual life, and then God raised us from that state of spiritual deadness. And now we are alive. This is the same as Jesus’ saying that we must be born of the Spirit (John 3:5) and “It is the Spirit who gives life” (John 6:63).

New Covenant Love

So we can say then that the work of regeneration, the work of new birth, the work of being made alive, flows from the richness of God’s mercy and the greatness of his love. “But God, (1) being rich in mercy, (2) because of the great love with which he loved us, even when we were deadin our trespasses, made us alive together with Christ.” This is new covenant love. This is the kind of love God has for his bride. He finds her dead (Ezekiel 16:4-8), and he gives his Son to die for her, and then he makes her alive. And he keeps her forever. “I give them eternal life,” Jesus said, “and they will never perish, and no one will snatch them out of my hand” (John 10:28).

Why the New Birth Is Necessary

So the question is: What does this mean? This deadness? There are at least ten answers in the New Testament. If we consider them honestly and prayerfully they will humble us very deeply and cause us to be amazed at the gift of the new birth. So what I aim to do is talk about seven of them today and three of them next time along with the larger question: Do we really need to be changed? Can’t we just be forgiven and justified? Wouldn’t that get us to heaven? But we save that for next time.

Here are seven of the biblical explanations of our condition apart from the new birth and why it is so necessary.

1. Apart from the new birth, we are dead in trespasses and sins (Ephesians 2:1-2).

Dead implies lifeless. Not physically or morally lifeless. Verse 1: We are “walking” and “following” the world. Verse 2: We have “passions” of the flesh, and we carry out “desires of the body and the mind.” So we are not dead in the sense that we can’t sin. We are dead in the sense that we cannot see or feel the glory of Christ. We are spiritually dead. We are unresponsive to God and Christ and this word. Consider now how this is unfolded in nine other descriptions of our condition before new birth happens.

2. Apart from the new birth, we are by nature children of wrath (Ephesians 2:3).

Verse 3: “We were by nature children of wrath, like the rest of mankind.” The point of this is to make clear that our problem is not just in what we do but in what we are. Apart from new birth, I am my problem. You are not my main problem. My parents were not my main problem. My enemies are not my main problem. I am my main problem.  Not my deeds, and not my circumstances, and not the people in my life, but my nature is my deepest personal problem.

I did not first have a good nature and then do bad things and get a bad nature. “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (Psalm 51:5). This is who I am. My nature is selfish and self-centered and demanding and very skilled in making you feel like the problem. And if your first response to that statement is I know people like that, you may be totally blind to the deceitfulness of your own heart.

Paul describes our nature before the new birth as “children of wrath.” In other words, the wrath of God belongs to us the way a parent belongs to a child. Our nature is so rebellious and so selfish and so callous toward the majesty of God that his holy anger is a natural and right response to us.

3. Apart from the new birth, we love darkness and hate the light (John 3:19-20).

This is the judgment: the light has come into the world, and people loved he darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. (John 3:19-20)

This word from Jesus spells out some of what our nature is like apart from the new birth. We are not neutral when spiritual light approaches. We resist it. And we are not neutral when spiritual darkness envelops us. We embrace it. Love and hate are active in the unregenerate heart. And they move in exactly the wrong directions—hating what should be loved and loving what should be hated.

4. Apart from the new birth, our hearts are hard like stone (Ezekiel 36:26; Ephesians 4:18).

We saw this last week from Ezekiel 36:26, where God says, “I will remove the heart of stone from your flesh and give you a heart of flesh.” Here in Ephesians 4:18, Paul traces our condition back through darkness to alienation to ignorance to hardness of heart. “They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.” At the bottom of our problem is not ignorance. There is something deeper.: “the ignorance that is in them, due to their hardness of heart.” Our ignorance is guilty ignorance, not innocent ignorance. It is rooted in hard and resistant hearts. Paul says in Romans 1:18 that we suppress the truth in unrighteousness. Ignorance is not our biggest problem. Hardness and resistance is.

5. Apart from the new birth, we are unable to submit to God or please God (Romans 8:7-8).

In Romans 8:7, Paul says, “The mind that is set on the flesh [literally: the mind of the flesh] is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.” We can tell from the next verse what Paul means by “the mind of the flesh” and being “in the flesh.” He says in verse 9, “You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you.” In other words, he is contrasting those who are born again and have the Spirit and those who are not born again and therefore do not have the Spirit but only have the flesh. That which is born of the Spirit is spirit and that which is born of the flesh is flesh (John 3:5).

His point is that without the Holy Spirit, our minds are so resistant to God’s authority that we will not, and therefore cannot, submit to him. “The mind of the flesh is hostile to God, for it does not submit to God’s law; indeed it cannot.” And if we cannot submit to him we cannot please him. “Those who are in the flesh cannot please God.” That is how dead and dark and hard we are toward God until God causes us to be born again.

6. Apart from the new birth, we are unable to accept the gospel (Ephesians 4:18; 1 Corinthians 2:14).

In 1 Corinthians 2:14, Paul gives us another glimpse into what this deadness and hardness implies for what we are unable to do. He says, “The natural person [that is, the unregenerate person by nature] does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.” The problem is not that the things of God are over his head intellectually. The problem is that he sees them as foolish. “He does not accept the things of the Spirit of God, for they are folly to him.” In fact, they are so foolish to him that he cannot grasp them.

Mind you this is a moral “cannot,” not a physical “cannot.” When Paul says, “The natural person . . . is not able to understand them,” he means that the heart is so resistant to receiving them that the mind justifies the rebellion of the heart by seeing them as foolish. This rebellion is so complete that the heart really cannot receive the things of the Spirit. This is real inability. But it is not a coerced inability. The unregenerate person cannot because he will not. His preferences for sin are so strong that he cannot choose good. It is a real and terrible bondage. But it is not an innocent bondage.

7. Apart from the new birth, we are unable to come to Christ or embrace him as Lord (John 6:44, 65; 1 Corinthians 12:3).

In 1 Corinthians 12:3, Paul declares, “No one can say ‘Jesus is Lord’ except in the Holy Spirit.” He doesn’t mean that an actor on a stage or an hypocrite in a church cannot say the words “Jesus is Lord” without the Holy Spirit. He means no one can say it and mean it without being born of the Spirit. It is morally impossible for the dead, dark, hard, resistant heart to celebrate the Lordship of Jesus over his life without being born again.

Or, as Jesus says three times in John 6, no one can come to him unless the Father draws him. And when that drawing brings a person into living connection with Jesus, we call it the new birth. Verse 37: “All that the Father gives me will come to me.” Verse 44: “No one can come to me unless the Father who sent me draws him.” Verse 65: “No one can come to me unless it is granted him by the Father.” All of these wonderful works of drawing, granting, and giving are the work of God in regeneration. Without them we do not come to Christ, because we don’t want to come. That is what has to be changed in the new birth.

A Personal and Urgent Response

There is more to be said about why the new birth is necessary, but that is enough for today. We conclude by going back to the amazingly hope-filled words of Ephesians 2:4-5: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

There are two ways to respond to this: One is theoretical and impersonal; the other is personal and urgent. One says: How can this be, and how can that be? The other says: God brought me here today. God spoke in these texts to me today. God’s mercy and love and grace seem desperately needed and beautiful to me today. O God, today, I submit to your amazing grace that has brought me here and awakened me and softened me and opened me. Thanks be to God for the riches of his mercy and the greatness of his love and the power of his grace.

Used by permission: John Piper. © Desiring God. Website: desiringGod.org

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